This was the last of the books in this series I read (so far, at least; we still await the hopeful eventual publication of Leviticus). That I stuck with the series all the way through ought itself to indicate that I found it good, high quality, and useful. And indeed I have thought that about the entire series, this last volume included. Most of my thoughts here, in fact, mirror the exact same things I’ve said about the other volumes.Among those thoughts were an appreciation for the line by line explanation of even some of the most difficult verses, gladness at the opportunity to read Prager’s Jewish perspective on the first five books of the Bible which is almost but not entirely the same as the Christian perspective I grew up learning about, and admiration for the way the author applied ancient Biblical wisdom to modern-day social issues in several places. The main thing I’ve criticized throughout the series has been the repetitiveness of the work. Because the Bible sometimes repeats and then because I read these commentaries straight through, I did find myself feeling that certain passages were fairly redundant because the same ideas kept coming up. The only other minor criticism I think some readers would perhaps object to in the series as a whole has been that I felt like Christian readers might feel like Prager’s Jewish read of the Bible omits certain details important to their own theology.Well, most of my thoughts here in Deuteronomy have been the same, but with some extra plusses and minuses added. On the topic of Christian commentary, I actually have a lot of respect for Prager because he did, in this volume, include brief discussions of several points of Christian theology even though these are not his own beliefs. That helps make the book a lot more useful for readers who either are Christians themselves or who are looking for a more complete and universal commentary. However, though I didn’t find this book any more repetitive than the other volumes, having read it shortly after the others, I found the repetitiveness started to get to me just a smidge more.That said, though not the absolute deepest discussion of the meaning and implications of the Mosaic Law in the world, this is easily among the best for balancing completeness with accessibility to a wide range of readers. Indeed, I think Prager’s commentary here on the Ten Commandments (or the Ten Statements) might even surpass his already-strong commentary on the same in the Exodus book, and it’s well worth reading even just for that alone.Highly recommended for anyone setting out to study the Jewish or Christian scriptures.